Monday, January 14, 2019

Good Book Club 2019--Romans 2:17-3:20

God wants us to live abundant lives.
Over the past few days, we have read a bit of Paul's talking about "the Jews" who are not faithful to the Law because they do not understand the Law. This gets into some tricky territory. I like to think that Paul, the good scholar of the Hebrew Bible, is channeling the same sort of prophetic voice that we hear in prophets like Micah, Amos, and Isaiah. These prophets, Jews writing to other Jews, make the point that the Law and the sacrificial system puts us in right relationship with God only when we acknowledge the ways in which we have turned away from God. In other words, going to the temple begrudgingly in order to get a "get out of jail free card" doesn't cut it. The Law teaches us how to live in right relationship with God, and the sacrificial system is a means whereby we join the entire community in repenting of sins, turning back to God, and offering praise and thanksgiving.

If I think about this in our contemporary Christian context, I think about the ways we can make the sacraments transactional experiences for our own betterment rather than taking them as a means of channeling grace. I remember when I was a hospital chaplain, I encountered a woman who was incredibly upset because her leg was to be amputated even though the priest put holy water on it and she had taken Holy Communion every day. Now, I cannot imagine the trauma of having to lose my leg, so I meet this woman with sympathy and love. I also think that magical thinking that the sacrament of Holy Communion will keep us from physical harm does not get at the deeper mystery of the Eucharist.

Through lamenting with this woman, I was able to learn alongside her that the power of the Eucharist was greater than a magic pill that would save her leg. The Eucharist is a physical reminder and channel of grace whereby we become one with Christ and know that even in our suffering, Jesus is with us. Even when we do not feel whole, we are made whole in him.

This, I think, is Paul's major point that our faithfulness will not nullify the faithfulness of God (paraphrased from 3:3). God always remains faithful to God's people. God always loves us. Sin, however, keeps us from experiencing that love. It's not that God stops loving us, but when we wander far from God, we are unable to see that love. God wants us to have full, abundant lives. The Scriptures show this over and over again. Paul offers to us that following Jesus and living deeply into Jesus' teachings are not rules that we follow to get a reward, but, rather, a way of living that allows us to experience that abundance which God has set forth for us.

Wednesday, January 9, 2019

Good Book Club 2019--Romans 1:18-32

When Paul gives warnings against worshipping false idols and false Gods, he's making an incredible statement about God and the creation:
[They] worshiped and served the creature rather than the Creator (1:25).
When you think about the glory and beauty of nature, it makes sense that people might be in awe of these sights and confuse them with God. An eagle soaring on the wind, a colorful sunset, even the human figure all contain awesome beauty. This beauty, however, points beyond the thing itself and toward the creator. God's "eternal power and divine nature, invisible though they are, have been understood and seen through the things he has made" (1:20). Paul writes these words in order to move people away from false idols toward the one true God. I also think that there is an invitation here to know God better through the creation. We cannot see God face to face, but we can know something about God through the eagle, the sunset, and through one another.

At Old Swedes Church in Wilmington, we have a labyrinth that I like to walk when I need to think or pray. I love being outside and hearing the sounds of the city mingle with the sounds of nature around the church: squirrels running, leaves rustling, birds singing. Through meditation on the creation, I find myself closer to God. The same can be said of any activity that utilizes our senses. God can be found in the taste of a ripe strawberry. God can be found in the softness of a warm blanket. God can be found in the scent of someone we love lingering on our clothes after a hug. Each of these things, especially when considered collectively, leads us to a fuller image of God.
-------------------------------------------------------------------------------------------

Tuesday, January 8, 2019

The Good Book Club 2019--Romans 1:8-17

Two things come to mind when I read the "thanksgiving" portion of Paul's letter to the Romans.

  • The incredible love and trust Paul places in people whom he has never met
  • Paul's summary statement on the role of faith and salvation.

Paul says that he is "longing to see" the faithful in Rome (1:11) in order that they "may be mutually encouraged by each other's faith (1:12). Wow. Think about that. Paul doesn't know these people at all. Certainly he has heard stories or perhaps conversed with some of them who have traveled to places where he was, but he never has visited their church. Imagine if your church received a letter that read something like this:
Dear Trinity Parish,
I am so sorry that I haven't been able to come and worship with you. I've seen your Facebook, and I even followed you on SoundCloud to listen to the beautiful music and hear the sermons. You are clearly such people of incredible faith. A friend of mine was going through Wilmington and said she joined a group of you in preparing a meal for the women who live at Friendship House. I just know in my heart that if I came and spent some time with you, I would learn so much about what it means to follow Jesus. I, too, have been proclaiming the Gospel, and I think we could learn a lot from each other.
I imagine that if I were reading Paul's letter as a member of the church in Rome, I would be incredibly flattered. Furthermore, I would see that Paul's zeal for spreading the Good News somehow resonates with what we had been doing in our church. What exactly is the connection between our faith professed and our faith lived out?

Moving to the second point, I don't want to say too much except that I believe that Rom 1:16-17 provides an summary thesis statement for the whole letter. It's worth reproducing:
For I am not ashamed of the gospel; it is the power of God for salvation to everyone who has faith, to the Jew first and also to the Greek. For in it the righteousness of God is revealed through faith for faith; as it is written, “The one who is righteous will live by faith.”
As we continue reading through the book, this statement gives us some key themes to look for:

  • What is the role between faith and salvation?
  • What is the role between the Jews and the Gentiles?
  • What does it mean to live by faith? (Perhaps also the role between faith and works.)
  • What is the righteousness of God? 

Monday, January 7, 2019

The Good Book Club 2019--Romas 1:1-7

The Good Book Club 2019

Romans 1:1-7


Today begins our Epiphany journey reading through Paul's Epistle to the Romans. In these first seven verses alone, Paul lays out who he is:
"A servant of Jesus Christ, called to be an apostle, set apart for the gospel of God" (Rom 1:1 NRSV)
 who Jesus is:
"descended from David according to the flesh and was declared to be Son of God with power according to the spirit of holiness by resurrection from the dead" (1:3-4)
and what Paul's mission is:
to bring about the obedience of faith among all the Gentiles for the sake of [Jesus'] name (1:5).

That's a lot for just seven verses! It also is preview of the density of this letter. It requires careful, prayerful reading, which is why I am so happy that we can undertake this task together.


Be not afraid!
This group reading should be marked by 
JOY!

It is appropriate that we begin this journey the day after Epiphany. Our weekly lectionary juxtaposes Matthew's account of the Wise Men with Paul's letter to the Ephesians wherein Paul lays out his belief that through Christ, the Gentiles are adopted into the covenant with Israel. Put more simply, those who are not Jews may know the God of the Jews through Jesus. This in no way invalidates Judaism--if anything, it heightens the importance of it! The Jews are already in relationship with God, but Gentiles could not be because the covenant was made with Abraham and his descendants (see Genesis 17). Paul, writing to Gentiles in Rome, wants to stress that:
  1.  They are now part of the covenant with Israel
  2. Jews and Gentiles are not enemies, but family
A few things to remember as we read through Romans:
  • Unlike many of the other letters of Paul, this letter is addressed to a group of people whom Paul had never met. He is thorough (and sometimes complicated) because he has not had a chance to visit them and teach them. He's starting from scratch.
  • There has been a tradition within Christianity of reading antisemitism into the text. Taken along with the entirety of the Pauline corpus, this is not a valid reading. 
  • Romans does not stand alone as a complete theology. It is one of many letters of Paul (not to mention all the letters, sermons, and teachings we no longer have). We must understand the letter in the light of the other Scriptures.
A few resources for the journey:


 

Sunday, December 23, 2018

An Advent Memory

The following is a sermon delivered at Old Swedes Church in Wilmington, DE on 4 Advent, 2018


Careful the things you say,
Children will listen.
Careful the things you do,
Children will see. And learn.
Children may not obey,
but children will listen.
Children will look to you
For which way to go
To learn what to be
Careful before you say,
"Listen to me."
Children will listen.  
--Stephen Sondheim 

It was his first time back in Nazareth since John had baptized him. He walked along the familiar streets of his home town as he headed toward the synagogue. Word surely had spread of his teaching in the synagogues around Galilee, and he was unsurprised when they handed him a scroll and asked him to teach here in his own childhood home.


As he was handed the scroll of Isaiah, he smiled. “Perfect,” he thought. “I know exactly where to begin.” He unrolled the scroll and found the place where it was written:

“The Spirit of the Lord is upon me,
            Because he has anointed me to bring good news to the poor.
He has sent me to proclaim release to the captives
            And recovery of sight to the blind, to let the oppressed go free,
To proclaim the year of the Lord’s favor.

As he read the familiar words, his thoughts drifted back to his boyhood. He remembered playing outside with his cousin John and hearing his Aunt Elizabeth—really his mother’s cousin— as she called them inside.

“It’s time to eat,” Elizabeth called to the boys. “Wash up and come inside.”

The boys quickly washed their faces and hands and rushed into the house.

“Tell us the story again, please, Aunt Elizabeth,” he pleaded with her. John, too, looked up at his mother with wide eyes.

“Again?” she replied, laughing. “But I just told you yesterday, and the day before that.”

“Pleeeeease,” the boys cried out in unison.

“It’s my favorite story,” he added quickly.

“Fine,” Elizabeth said through a wide smile. “But you should be the one telling me. You’ve heard it enough.”

The boys settled into their chairs and ate their cakes of bread with anticipatory smiles on their faces.

“When your mother was expecting your birth,” Elizabeth began, looking on him with kind eyes, “And John was still growing inside me, your mother came to visit me. She was so happy that you were coming into the world, and she was also so scared. I was, too. Women my age didn’t have babies! Here we were, an unlikely pairing. Me, an older woman beyond child-bearing years, and your mother, a young woman not yet married.”

“Mary and I had always been close,” Elizabeth continued. “She often came to me for advice, and I enjoyed her company so much. On that day, however, something was different. Mary came into the house and, as always, called out: ‘Hello my dear cousin.’ At the sound of her greeting, I felt John leaping inside me.”

At this detail, John giggled, as he always did.

“I mean it!” Elizabeth said forcibly. “This wasn’t the daily kicks and turns a mother feels her baby making inside her. This was grander. More joyful. Leaping—dancing—within me. You see, boys, even from before the time you were born, you have always been connected.”

“As for me, I knew John was telling me something. I felt God’s presence completely envelope me, and I knew that God had plans for my baby, and I knew that God had chosen Mary to deliver the Savior into the world. Overcome with joy, I cried out to your mother, ‘Blessed are you among women, and blessed is the fruit of your womb. Blessed is she who believed that there would be a fulfillment of what was spoken to her by the Lord.’”

“Mary and I embraced one another, and as we looked into one another’s eyes, Mary burst into song. She and I remembered the story of Hannah from the scroll of Samuel. We remembered Hannah’s joy at learning that she, like me, would bear a son late in her life. We remembered Hannah singing that God
            ‘Raises up the poor from the dust;
                        [and] lifts the needy from the ash heap,
            To make them sit with princes’ (1 Sam 2:7-8).

“Remembering Hannah’s song, your mother sang her own song.”

He and John knew well what was coming. He had heard Elizabeth and his mother sing the song to them over and over. It was the song of his birth. It was song of his Advent. The song of what God was doing through him. Just as Mary had done before his birth, he, John, and Elizabeth sang together:

“My soul proclaims the greatness of the Lord,
my spirit rejoices in God my Savior;
for he has looked with favor on his lowly servant.
From this day all generations will call me blessed:
the Almighty has done great things for me, and holy is his Name.
He has mercy on those who fear him
in every generation.
He has shown the strength of his arm,
he has scattered the proud in their conceit.
He has cast down the mighty from their thrones,
and has lifted up the lowly.
He has filled the hungry with good things,
and the rich he has sent away empty.
He has come to the help of his servant Israel,
for he has remembered his promise of mercy,
The promise he made to our fathers,
to Abraham and his children for ever.”

Jesus’ mind returned from those joyful days of his boyhood, from the times staying with Elizabeth and Zechariah and his cousin John, and he looked down at the scroll. With the memory of his mother’s song fresh in his mind, Jesus read Isaiah’s words: “The Spirit of the Lord is upon me, because he has anointed me to bring good news to the poor.” His mother’s words were so similar: “My soul magnifies the Lord . . . he has lifted up the lowly; . . . he has filled the hungry with good things.” He remembered the words of Hannah’s song, which his mother had read to him many times: “He raises up the poor from the dust; he lifts the needy from the ash heap, to make them sit with princes.”

From his youth, his mother and father and cousins and rabbis had prepared him. They had taught him the stories. He knew that the God of his ancestors was establishing an eternal kingdom of peace, justice, and love. And he knew that God was establishing that kingdom through him.

Knowing that it would create confusion and mistrust among the leaders of the synagogue, Jesus looked up, ready to explain the scroll. There would be no turning back now. Once he proclaimed who he was and what God had sent him to do, he would have to live into the life for which his parents had prepared him. He shut his eyes for a split second and heard his mother’s loving voice singing in his head: “He has come to the help of his servant Israel, for he has remembered his promise of mercy, the promise he made to our fathers, to Abraham and his children for ever.”

Jesus took a deep breath, then said in a loud voice, “Today this scripture has been fulfilled in your hearing.”

His mother, standing with the women, heard his voice carry throughout the synagogue and into the street. A bittersweet feeling of hope and anxiety filled her as she remembered all that had been revealed to her by God. And Mary pondered all these things in her heart.